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March 1965

 
April 19, 1993
April 19, 1995
July 17, 1996
April 19, 1999

"None of the wicked will understand, but those who are wise will understand."
Daniel 12:10



Stance on Affirmative Action

Martin Luther King Jr. may have supported affirmative action. Among his comments:

    "Whenever this issue (compensatory treatment) is raised, some of our friends recoil in horror. The Negro should be granted equality, they agree, but should ask for nothing more. On the surface, this appears reasonable, but is not realistic. For it is obvious that if a man enters the starting line of a race three hundred years after another man, the second would have to perform some incredible feat in order to catch up."

    "A society that has done something special against the Negro for hundreds of years must now do something special for him, to equip him to compete on a just and equal basis."

    "... for 15 centuries the Negro was enslaved and robbed of any wages - potential accrued wealth which would have been the legacy of his descendants. All of America's wealth today could not adequately compensate its Negroes for his centuries of exploitation and humiliation. It is an economic fact that a program such as I propose would certainly cost far less than any computation of two centuries of unpaid wages plus accumulated interest. In any case, I do not intend that this program of economic aid should apply only to the Negro: it should benefit the disadvantaged of all races."

As one site puts it: "King actually suggested it might be necessary to have, something akin to 'discrimination in reverse' as a form of national 'atonement' for the legacy of slavery and Jim Crow segregation."

Furthermore, King also supported the idea of government payments and reparations in his book Why We Can't Wait, 1964. In this book, King writes,

    "No amount of gold could provide an adequate compensation for the exploitation and humiliation of the Negro in Americadown through the centuries... Yet a price can be placed on unpaid wages. The ancient common law has always provided a remedy for the appropriation of the labor of one human being by another. This law should be made to apply for American Negroes. The payment should be in the form of a massive program by the government of special, compensatory measures which could be regarded as a settlement in accordance with the accepted practice of common law."

Scholars argue whether he advocated affirmative action for the poor, blacks, or both. King himself admitted that a vast percentage of the poor were black anyway, implying that he could put his proposed programs in terms of class and not race, while still achieving the end of compensatory treatment, albeit via a more agreeable position. Broadly speaking, he tended to place a greater emphasis on class or socioeconomic status in his later life.

The March on Washington

King and SCLC, in partial collaboration with SNCC, then attempted to organize a march from Selma to the state capital of Montgomery, for March 25, 1965. The first attempt to march on March 7, was aborted due to mob and police violence against the demonstrators. This day since has become known as Bloody Sunday. Bloody Sunday was a major turning point in the effort to gain public support for the Civil Rights Movement, the clearest demonstration up to that time of the dramatic potential of King's nonviolence strategy. King, however, was not present. After meeting with President Lyndon B. Johnson, he had attempted to delay the march until March 8, but the march was carried out against his wishes and without his presence by local civil rights workers. The footage of the police brutality against the protesters was broadcast extensively across the nation and aroused a national sense of public outrage.

The second attempt at the march on March 9 was ended when King stopped the procession at the Edmund Pettus Bridge on the outskirts of Selma, an action which he seemed to have negotiated with city leaders beforehand. This unexpected action aroused the surprise and anger of many within the local movement. The march finally went ahead fully on March 25, with the agreement and support of President Johnson, and it was during this march that Willie Ricks coined the phrase "Black Power" (widely credited to Stokely Carmichael).

King is perhaps most famous for his "I Have a Dream" speech, given in front of the Lincoln Memorial during the 1963 March on Washington for Jobs and Freedom.

King, representing SCLC, was among the leaders of the so-called "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom in 1963. The other leaders and organizations comprising the Big Six were: Roy Wilkins, NAACP; Whitney Young, Jr., Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James Farmer of the Congress of Racial Equality (CORE). For King, this role was another which courted controversy, as he was one of the key figures who acceded to the wishes of President John F. Kennedy in changing the focus of the march. Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation, but the organizers were firm that the march would proceed.


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